Why, though? What’s the thing that makes me responsible and that doesn’t make Sylvanas responsible? What makes me the same person I was 10 years ago? Body? Memories? A narrative? My soul? A causal chain from one to the next? That’s a damn hard philosophical question, and most possibilities don’t help much in explaining why you could blame me, but not Sylvanas.
A person with her brain did it. A person with her memories did it. A person that is an essential part of her personal story did it. A person whose decisions were part of the causal chain of her decisions did it. A soul that is part of her did it. I actually find it hard to formulate in what way she didn’t do it.
I guess we would have to assume something like this:
- A person is the same as their soul.
- Any change in the soul creates a different person.
- If a change in our soul was not our own responsibility, we are not responsible for its consequences.
- Sylvanas’ Soul was changed, and Evil Sylvanas was created.
- Sylvanas was in no way responsible for the change in her soul.
=> Sylvanas is not responsible for the actions of Evil Sylvanas.
Ok, let’s try to work with that and compare to the 10-year change. We changed, so by premise 1 our soul must have changed. Our soul changed, so by premise 2 a new person was created. Let’s say the change was our responsibility, so we is responsible for the actions of we2. Not because they are the same, but because we1 created we2. Stange, but anyway, that’s not where we wanted to get to. What we wanted was we2 being responsible for the actions of we1.
So this doesn’t really explain the difference in the 2 cases. There must be something wrong with the premises, if there is supposed to be one. What, though? I think premise 3 has to be relatively on point, if we want to stress the importance of outside influence in the Sylvanas case. So it’s probably 1 or 2 that have to be amended. How, though? If the person isn’t the soul, we need a more complex relationship between them to explain why changing the soul would change the person. And if a change in the soul isn’t a change in the person it’s not clear why the changed Sylvanas wouldn’t be responsible. So… any ideas? Maybe changing the soul could change the person, but changing the person would not necessarily change the soul? But that would also only make a difference if we assume that what we ascribe responsibility to is the soul, and not the person, wouldn’t it? I’m not sure that feels right to me, either… I mean, if a soul can fit persons with quite different characters, I’m not sure I’d blame the soul over the characters… It would fit the idea of different multiversial versions of a character sharing the same soul, though… which never made sense to me, either…
I’ll leave it at that for now. But what I hoped to show was that this really, really is neither easy nor obvious. You’re arguing for something that seems obvious to you, because your intuition tells you so, but it’s not that easy to actually bring that into a logical form that isn’t contradictory or has consequences that feel wrong, like absolving the repentant sinner of the sin entirely.
Actually this makes it a bit easier in one sense: Some premises aren’t up for discussion. Souls are a thing, we don’t have to argue for or against their existence. And souls have to be part of the definition of personal identity, since it is an in-universe fact that changing the soul changes the person in some relevant way. Most theories of personal identity we would argue about in philosophy don’t apply here, and we don’t have to worry about them. We know that the person Sylvanas isn’t just a product of Sylvanas’ body or anything like that.
And having been the Banshee Queen that did all those things is not something that’s part of the identity of the reunited Sylvanas? Accepting that, as well as the sins that evil Sylvanas commited, as part of her, was a major point of her cinematic. She feels, and maybe she is, tainted by that. So… I don’t think I understand the distinction you are trying to make here. And like I said, there are sinstones in Revendreth for people who were always trying to do the right thing.
Revendreth isn’t just for hardcore sinners, and hardcore sinners don’t necessarily go to Revendreth (waves to Emeni). Revendreth is where you go when your soul isn’t welcome anywhere else.
…I don’t understand your point here. Why wouldn’t your irrationalities be relevant to where you fit? And why would the Arbiter be useless, if they took them into account?
Feeling guilty for a genocide seems like the kind of trauma you’d need to fix, though. Something that would drag you down quite a bit.
Shouldn’t it? I don’t think that’s as obvious as you might feel it is.
Just like we have seen in in Revendreth. Indeed, when visiting Revendreth, Kleia and Pelagos notice how similar the realms are in that aspect. Revendreth is the one that focuses on dealing with sin and guilt, though. It’s not unreasobnable to assume that many would have to go through Revendreth for the raw stuff and personalized confrontations with their inner demons before they’d be ready for the homogenized meditative way of Bastion. As long as you’re carrying your deep emotional wounds with you, you might as well be another angry Uther.